If you think that sending your children to Bible college or seminary to study the Bible, or if you think that you would like to earn a degree in Theology or ministry….etc. is a biblically sound endeavor, you may be in for a big surprise when you realize that very few actually believe in a literal six-days of creation in the book of Genesis.
The following is a list of “Creation Colleges”.
What is a Creation College?
The Christian colleges and seminaries referred to on this site are institutions whose presidents have affirmed in writing their personal agreement with the Tenets of Creation.
Cautious Evaluation Required
Affirmation of the Tenets of Creation by the school’s president is, of course, not a guarantee that all professors/textbooks/courses etc., take the same stand on God’s Word including Genesis but it is an important start for parents wanting a short list to research. Therefore we have provided an opportunity for each institution’s Academic Dean, Bible Department Chair, and/or Science Department Chair (or equivalent) to affirm their commitment to these foundational truths of God’s Word. However, because there are multiple professors within most Science and Bible departments,and because positions are often in flux, the student and/or parents should meet with the school directly and ask questions in a gracious manner.
Tenets of Creation
- We affirm that the scientific aspects of creation are important, but are secondary in importance to the proclamation of the gospel of Jesus Christ as Sovereign, Creator, Redeemer, and Judge.
- We deny that the doctrines of Creator and Creation can ultimately be divorced from the gospel of Jesus Christ, for the teachings of Genesis are foundational to the gospel and indeed to all Biblical doctrines (directly or indirectly).
- We affirm that the 66 books of the Bible are the written Word of God and that the Bible is the only book inspired by God. The Bible is divinely inspired and inerrant throughout. Its assertions are factually true in all the original autographs. It is the supreme authority, not only in all matters of faith and conduct, but in everything that it teaches.
- We deny that the Bible’s authority is limited to spiritual, religious or redemptive themes and we deny the exclusion of its authority from its assertions related to such fields as history and all scientific disciplines.
- We affirm that the final guide to the interpretation of Scripture is Scripture itself. Scripture must be compared with Scripture to obtain the correct interpretation of a particular text, and clear Scriptures must be used to interpret ambiguous texts, not vice versa. We affirm that the special revelation of infallible and inerrant Scripture must be used to correctly interpret the general revelation of the cursed Creation.
- We deny that uninspired sources of truth-claims (i.e., history, archeology, science, etc.) can be used to interpret the Scriptures to mean something other than the meaning obtained by classical historical-grammatical exegesis.
- We affirm that no apparent, perceived, or claimed evidence in any field, including history, archeology and science, can be considered valid if it contradicts the Scriptural record. We also affirm that the evidence from such fields of inquiry is always subject to interpretation by fallible people who do not possess all information.
- We deny that scientific “evidence” used to “prove” millions of years is objective fact and not heavily influenced by naturalistic presuppositions.
- We affirm that the account of origins presented in Genesis is a simple but factual presentation of actual events and therefore provides a reliable framework for scientific research into the question of the origin and history of life, mankind, the Earth and the universe.
- We deny that Genesis 1–11 is myth, saga, or any other type of non-historical literature. We also deny that it is a parable or prophetic vision. It therefore should be interpreted with the same care for literal accuracy as other historical narrative sections of Scripture.
- We affirm that the genealogies in Genesis 5 and 11 are chronological, enabling us to arrive at an approximate date of creation of the whole universe. We affirm that mankind is essentially as old as the whole creation. While some disagreement exists between young-earth creationists over whether or not these are strict, gap-less genealogies (i.e., no missing names between Adam and Noah and Noah and Abraham), we affirm that Genesis points to a date of creation between about 6,000–10,000 years ago.
- We deny that millions of years of history occurred before Adam and Eve. Therefore we deny that the geological record of strata and fossils corresponds to long geological ages before man. We also deny the Big Bang and any other naturalistic theory of the origin and history of the universe. We further deny that the radiometric dating methods, which are claimed to give dates of millions of years, are trustworthy and can be used to overthrow or disregard the Biblical teaching on the age of the creation.
- We affirm that the days in Genesis do not correspond to geologic ages, but are six, consecutive, literal (essentially twenty-four hour) days of Creation. We also affirm that the entire universe including, but not limited to, the earth, sun, moon, stars, plants, animals, and Adam and Eve were created in six, consecutive, literal (essentially twenty-four hour) days of Creation.
- We deny that the days of creation are symbolic of long ages or that millions of years can be placed between the days or before the six days of creation.
- We affirm that the various original life forms (kinds), including mankind, were made by direct, supernatural, creative acts of God. We infer from the Bible that the living descendants of any of the original kinds (apart from man) may represent more than one species today, reflecting the genetic potential within a particular original created kind. Only relatively limited biological changes have occurred naturally within each kind since Creation.
- We deny that there has ever been any evolutionary change from one of the original created kinds into a different kind (e.g., reptile to bird, ape to man, etc.).
- We affirm the supernatural creation of Adam from dust and the supernatural creation of Eve from Adam’s rib on the sixth day of Creation.
- We deny that Adam was in any way made from a pre-existing hominid (or any other living creature).
- We affirm that the account of the Fall of Adam and Eve into sin is a literal historical account and that the Fall had cosmic consequences. We also affirm that both physical and spiritual death and bloodshed entered into this world subsequent to, and as a direct consequence of, man’s sin. We further affirm that this historical Fall is the reason for the necessity of salvation for mankind through the redemptive work of the “last Adam, ” Jesus Christ.
- We deny that the account of the Fall was mythical, figurative, or otherwise largely symbolic. We deny that the judgment of God at the Fall resulted only in the spiritual death of man or only consequences for man but not for the rest of animate and inanimate creation. We, therefore, also deny that millions of years of death, disease, violence, and extinction occurred in the animal world before the Fall.
- We affirm that the great Flood described in Genesis 6–9 was an actual historic event, worldwide (global) in its extent and extremely catastrophic in its effect. As such, it produced most (but not all) of the geological record of thousands of meters of strata and fossils that we see on the earth’s surface today.
- We deny that Noah’s Flood was limited to a localized region. We also deny that the Flood was so peaceful that it left no abiding geological evidence.
- We affirm that all people living and dead are descended from Adam and Eve and that as such all people equally bear the image of God, their Maker. We,therefore, affirm that there is only one race of human beings and that the various people groups arose as a result of God’s supernatural judgment at the Tower of Babel and the subsequent dispersion of the people by families.
- We deny that the so-called “races” have different origins and that any one “race” is superior to any other.
Updated: October 28, 2015
Genesis—the seedbed of all Christian doctrine
26 April 2007
Everything in the Bible is inseparably bound up with its first book, Genesis. This is because Genesis gives us the origin and initial explanation of all major biblical doctrines.
Obviously not everything that God took 66 books of the Bible to tell us over some 15 centuries is contained in just the first book. There is a progress of doctrine throughout the Bible. From the first verse of Genesis to the last verse of Revelation, we learn more about God, ourselves, sin, redemption, etc. with each successive book.1,2 All the major doctrines of the Bible are like rivers that become deeper and broader as they flow from the initial watershed of Genesis.
We will examine the major Christian doctrines and their connection with Genesis.
1. About God (theology)
Genesis tells us about God, not just as the Creator, as seen in chapter 1, but also as the One who has a plan and purpose for mankind, that is, for us. This plan and purpose involves our living in a relationship of obedience to God (as well as of trust and love for Him). Thus God is seen as Lawgiver in His command to Adam not to eat from the Tree of the Knowledge of Good and Evil in the Garden of Eden (Genesis 2:17). Then God is seen as Judge following Adam’s disobedience (Genesis 3), as well as in His judgment at the Flood, at Babel, and on Sodom and Gomorrah (Genesis chapters 6–9, 11, 19). God is also seen as Saviour, prophesied in Genesis 3:15, and then in action in His saving Noah and his family from the judgment of the Flood, and Lot and his daughters from the judgment on Sodom (Genesis 18,19).
As the Creator of all things, God has the absolute right to rule over all things, and He exercises this authority in the world—demonstrating His sovereignty. This is seen in Genesis in four outstanding events: the Creation, the Fall, the Flood, and Babel. It is also seen in God’s choice, call and direction of four outstanding people: Abraham, Isaac, Jacob and Joseph.
The Trinity can be seen in Genesis.3 The Hebrew word for God, Elohim, in Genesis chapter 1 is plural.4 In Genesis 1:26, God says, ‘Let us make man in our image … .’ The Spirit of God is mentioned ‘hovering over the waters’ inGenesis 1:2. Christ is mentioned prophetically as the ‘seed of the woman’ in Genesis 3:15.5 This passage also prophesies the virginal conception of Christ—that is why He is the seed of the woman, in contrast to the usual biblical pattern of listing only fathers in genealogies. Adam, the Ark, Melchizedek, Isaac, and Joseph, are all commonly regarded as ‘types of Christ’.6,7
In Genesis chapters 1 and 2 we also see two very important things about God—attributes that atheists have tried to demolish with spurious arguments. The first is God’s omniscience/omnipotence in that everything that God did He got right the very first time. Contrary to Carl Sagan’s claim that God is a ‘sloppy manufacturer’,8 in everything that God created there was no experimentation, no trial and error, no ‘Oops’! The second is that everything that God created was ‘very good’ (Genesis 1:31). Contrary to the criticism of David Attenborough, concerning a parasitic worm that lives in the eyeballs of children in Africa,9 (see Why doesn’t Sir David Attenborough give credit to God?) everything that God created demonstrated the goodness of God. In the world before sin had entered there was no death, no suffering, no disease, no carnivory, no detriment, and no lack of any good thing.
2. About us—mankind (anthropology)
The first man, Adam, and the first woman, Eve, appear in Genesis as special creations of God—Adam made from the dust, Eve from Adam’s rib—both made by God in the image of God (Genesis 1:26–27). Therefore we are not evolved animals, or mere agglomerations of chemicals, but beings with a spiritual or God-conscious nature.
Eve was created to be a ‘companion’ for Adam (Genesis 2:20–22). From this follows the doctrine of marriage(Genesis 2:24–25—confirmed by Jesus in Matthew 19:4–6), as the union of one man and one woman for life (not of the union of two men or of two women, or something else). Clearly, also, the whole human race is descended from a single pair (Genesis 3:20).
3. About sin (hamartiology)
With the first man came the first sin—seen in Genesis as violation of the law of God (Genesis 3:6–11), and as depravity both imputed and imparted to the whole human race (cf. Genesis 4:8; 6:5). When God created Adam and Eve, they had the ability not to sin, as well as being able to sin. When they chose to reject God’s rule over them, they and mankind lost the ability not to sin; instead we have an innate sinful nature.10 The first sin brought the first guilt(Genesis 3:8).
The first sin also brought the first judgment (Genesis 3:14–19). There would be enmity between Satan’s seed (unbelievers and possibly demons) and the woman’s seed (believers but specifically Christ). Women and men would suffer in their respective roles. All humanity would now be subject to death.
4. About salvation (soteriology)
The Bible teaches that God in His mercy and grace forgives our sin, but only when the penalty is paid by a substitutionary sacrifice. Thus God has provided salvation from the guilt, the power, the eternal penalty, and ultimately the presence of sin, by means of the person and work of His Son, the Lord Jesus Christ. The enactment and fulfilment of this salvation through the death, burial, and resurrection of Jesus is not seen until the Gospels; however, the prediction and promise of what was to come is first seen in the promise that the seed of the woman would crush the head of the serpent (Genesis 3:15).
The substitutionary nature of sacrifice is first seen inGenesis 22:1–13, where Abraham is directed to offer a ram as a burnt offering instead of his son Isaac.
Further, this Seed is a descendant of the first man Adam (Luke 3:38), and is called ‘the Last Adam (1 Corinthians 15:45). This is essential, because Isaiah spoke of this coming Saviour as literally the ‘Kinsman-Redeemer’, i.e. one who is related by blood to those he redeems (Isa. 59:20, which uses the same Hebrew word גואל (gôēl) as is used to describe Boaz in relation to Naomi in Ruth 2:20, 3:1–4:17). The Book of Hebrews also explains how Jesus took upon Himself the nature of a man to save mankind, but not angels (Heb. 2:11–18). This vital kinsman-redeemer concept is sourced in Genesis.
The beginning of the Jewish nation within which the Messiah would be born, die and rise from the dead is seen in the call of Abraham (Genesis 12:1–3; 17:19;49:10).
The substitutionary nature of sacrifice is first seen in Genesis 22:1–13, where Abraham is directed to offer a ram as a burnt offering instead of his son Isaac.
5. About angels (angelology)
Just when God created the angels is not mentioned in the Bible, but it was probably before He created the earth (Genesis 1:1), or at least before the dry land appeared (Gen. 1:9), because according to Job 38:4–7, when God laid the foundations of the earth ‘the sons of God shouted for joy’11—see also Where do the angels fit in?
As God is not the author of evil, and because He pronounced His whole creation to be ‘very good’ at the end of Day 6 of Creation Week (Genesis 1:31), we take it that the being we now call Satan had not fallen into sin at that time.
In Genesis 3:1–14 we read the first reference to this being who slanders God and who tempted Eve to rebel against God, and whose ultimate destiny is foretold by God (Genesis 3:15). Elsewhere in the Bible we learn that the name of this creature is Satan, which means ‘slanderer’ (cf.Revelation 12:9; 20:2).12
The first reference to good angels is in Genesis 3:24 where cherubim are placed in the Garden of Eden by God to guard the way to the tree of life.
6. About the Church (ecclesiology)
The doctrine of the Church is revealed in the New Testament. It is one of the things that the Apostle Paul calls a mystery, meaning a previously unrevealed truth, now divulged. However, the very fact that Paul calls the Church the Bride of Christ (Ephesians 5:23–32) brings us back to the first divinely-ordained husband-wife relationship, in Genesis 2:24.
Also the church is surely foreshadowed in Genesis, with Abraham being called out to form (through his descendants) the nation of Israel, which God blessed and was also to be a blessing to all people on earth (Genesis 12:1–3).13 This blessing culminated in a unique Seed of Abraham, Jesus Himself (Galatians 3:16), who was to be the source of blessing to all the nations (Galatians 3:14). Paul tells us, ‘If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise’ (Galatians 3:29). Those who belong to Christ are His true Church.
7. About the last things (eschatology)
The principal aspects of what are called ‘the last things’ are the second coming of the Lord Jesus Christ, the future resurrection(s) of the dead, the judgment of all mankind, and the final state of the redeemed and of the wicked.14
By their very nature (being the last things) we would not expect these matters to be detailed in Genesis. However, they are the outworking of God’s ultimate plan and purpose for mankind, the earth, and the universe. He purposed to provide an eternal ‘bride’ for His Son, the Lord Jesus Christ, from redeemed humanity, and He set this plan into action when He created the heavens and the earth, and mankind, as recorded in Genesis chapter 1.
What we see in Genesis is God beginning the process which will ultimately bring about this purpose—a plan which was in the mind of God from before the foundation of the world (Ephesians 1:4; 1 Peter 1:20).
Also, while the ‘last things’ are not detailed in Genesis, the places where they are detailed make no sense without it. In the Eternal State, there will once again be no death or suffering of any sort, as Revelation 21:4 says—and the reason is that ‘there shall be no more curse’ (Revelation 22:3). There will also be a return to an Eden-like state with a return of the Tree of Life (v. 2) and to a state like Days 1–3 of Creation Week where God provided light without the sun and moon (v. 5, cf. Genesis 1:16–19).
All major Christian doctrines have their source, directly or indirectly, in the book of Genesis. Preachers, missionaries and theologians who fail to see this have lost the foundation for what they teach. Conversely, those who do see this have the God-given proper basis for all their Christian witnessing, preaching, counselling, and teaching.
The Importance of Creation in Evangelism
Published: 26 April 2016 (GMT+10)
The pastor realized that dealing with evolutionary misinformation is not an optional extra, but something that must happen ‘up front’ when doing evangelism in China.
A thriving church in Japan
After a visit to Japan in December 2013, I reported that I was greatly encouraged. I saw the effects of 10 years of creation evangelism in Okinawa. After I had presented a message about creation evangelism on a Sunday morning 10 years previously, the pastor of Naha Baptist Church said, “This message must be taken to the whole of Japan.”
He had recognized how fundamental this was to the penetration of the Gospel in Japan. I also remember an elder, who was having lunch with us, admitting that he had had a wrong view of Genesis; he just thought it was stories, not real. He repented of that view in front of the senior pastor and me (this is a difficult thing for anyone to do, but particularly so in the ‘face saving’ culture that is strong in Japan). This was very moving.
That church had grown substantially in the decade since then. It had gone onto much larger premises and now had a pastoral team and many members actively involved in outreach. It was continuing to grow, using creation apologetics as a central part of the church’s strategy. Other churches in Okinawa were looking to this church for leadership in how to evangelize.
A network of pastors had been established to further the growth of the Gospel in Japan via creation evangelism. This was happening in a country notorious for being the ‘graveyard of missionaries’. Churches have been established from new converts and are growing. But these churches were not the product of missionaries from outside, but resulted from creation apologetics being used by local pastors and church members to reach their fellow citizens with the Gospel.
One of the reasons that missionaries from ‘The West’ have been so ineffective in Japan is that they generally eschew creation apologetics. They have been largely trained in seminaries where the historicity of Genesis is downplayed (a ‘side issue’) or even opposed. In 2002, a young missionary from one of the largest foreign missionary organisations working in Japan contacted us with a view to one of us visiting Japan to train the missionaries in creation apologetics. We began making arrangements for me to go and do this, but then the young missionary told us that those above him in the organisation had vetoed the idea, much to his disappointment.
Why does creation evangelism ‘work’ in China and Japan?
The people in China and Japan are indoctrinated in an evolutionary worldview in the education system. They hear nothing else. They have taken on board how everything came into existence by purely natural processes over billions of years from the big bang until now. There is ‘no evidence’ for divine creation and therefore no evidence for a supernatural Creator Who rules over everything and to whom we are accountable. The preaching of the Gospel that Jesus Christ died for our sins and rose from the dead on the third day for our salvation (1 Cor. 15) makes absolutely no sense to such a mindset; it is “foolishness to the gentiles”.
Many people are receptive, however, when the Bible is taught from the beginning to establish God as the Creator of all first! How can people understand their need for forgiveness, and a saviour, if they have little concept that God created them, so that they are accountable to Him? Who will judge them for their sin if there is no Creator-God to whom they will be held accountable? How can they trust the Bible on salvation if they can’t trust its history in Genesis, so foundational to the Gospel, of how sin and death entered the world? Also, if Genesis is ‘just stories’, then why not the life, death and resurrection of Jesus?
Preaching about Jesus and His death and resurrection in isolation sees little fruit. Didn’t Jesus say, “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.” (Luke 16:31). You can’t preach the Gospel effectively in the context of disbelief regarding the rest of the Bible, and especially ‘Moses’ (Genesis, etc.). Therein lies the foundational knowledge of creation, rebellion (the origin of sin and death) and the need for salvation.
In Japan, modern Shintoism and Zen Buddhism reinforce the Creator-less worldview. Furthermore, Shintoism today has millions of ancestral ‘gods’, depreciating any notion of Jesus being the unique Son of God.
The apostolic preaching to gentiles
This in nothing new because it’s actually the biblical method. In Acts 17 the apostle Paul, speaking to people in Athens who had little idea of a supreme ruling Creator-God, began at that point in presenting the Gospel to them. Paul introduced the only true God (of the Bible) to them as the ‘unknown God’ of whom they seemed to have only some vague notion.
The missionary organization New Tribes Mission practises such ‘creation evangelism’ with unreached tribal groups. Many such groups have some recollection of a supreme creator, but it is distorted, often being mixed up with animistic ideas (territorial spirits). So beginning at the beginning lays a foundation for understanding why Jesus came and what His death and resurrection mean.
What of the once-Christian ‘West’?
How different are the once-Christian countries of Canada, the USA, Australia, New Zealand, South Africa, the U.K., and Western Europe compared to China and Japan, or the people of Athens in New Testament times, or tribal people, for that matter? How many people today believe in a real, ‘hands-on’ Creator God who made them and who will hold them accountable?
The evolutionary worldview has been taught in educational institutions to the exclusion of all else, increasingly so, since the 1960s. This has been reinforced by such things as nature ‘documentaries’ on television, interpretive signs at national parks, and newspaper reports of the latest ‘ape-man’. And then there are articles in women’s magazines about how bad behaviour, such as promiscuity, is due to our evolutionary ‘ape ancestry’, or how our diet should mimic some imagined primitive diet of our primate ancestors. Even sci-fi movies have evolution producing X-men and the like, or aliens having evolved ‘out there’ somewhere in the cosmos. At every turn the idea is reinforced to the point that it is now the prevailing worldview in countries that once believed the Bible’s history.
How many people today believe in a real, ‘hands-on’ Creator God who made them and who will hold them accountable?
Universities have drifted more and more into secularism (God-lessness). That’s where our school teachers get their qualifications. And now we have significant and increasing numbers of high schoolers claiming to be ‘atheist’. In several western European countries, more than half the people now say that they are atheist. Even those who would not wear the label atheist still by-and-large think ‘secular’ (God-less). That is, the Bible’s historical accounts—if they know anything of them at all—are nothing but quaint myths from yesteryear. In their groupthink the reality is as they have been indoctrinated in the education system—evolution over billions of years.
In some places, such as Northern Ireland and the south of the USA, there is a remnant tradition of church going and many people still have notions of God as Creator and ruler of the universe. However, even in these regions the institutions of ‘higher education’ are thoroughly secularized and more and more secularized teachers are being pushed into the schools, teachers who do not share the attitudes of the parents of those they are educating, causing an exodus of Christian youth in these once strongholds of the faith. The churches in these areas need to get on board with creation apologetics to arrest the slide into the abyss of secular depravity so obvious elsewhere. There is nothing in the ‘genes’ of the people who live in such areas that will protect them from the secular onslaught.
A statement from a ‘liberal’ academic in north America spells out the problem: “The children of red [conservative / Christian] states will seek a higher education,” he explains, “and that education will very often happen in blue states or blue islands in red states. For the foreseeable future, loyal dittoheads will continue to drop off their children at the dorms. After a teary-eyed hug, Mom and Dad will drive their SUV off toward the nearest gas station, leaving their beloved progeny behind.”
Then what? He proudly claims: “And then they are all mine.”1
So, ‘creation evangelism’ is relevant just about everywhere today.
From the list of Bible Institutes, Colleges, Universities, and Seminaries, here is a sampling –