“25 yrs ago I lost the Christianity of my youth. Found a deeper faith embracing silence, centering prayer, doubt, mystery, Jesus. Recognized my own deep brokenness & moved toward the brokenness of the world. 25 yrs later, the world’s overwhelming pain pushes me again into silence.”
(477) IT’S EASY TO CONNECT THE DOTS – Emerging Trends in YOUR Church Today
NOT MUCH OF A MYSTERY
If you base your views on the Bible, one can easily see the contradictions, discrepancies, aberrant, and sometimes false teachings involved within popular movements today such as the Emerging Church. The problem is that many of these inclinations and teachings go unchecked and become normalized within the church. People become desensitized to their jargon and common definitions that have been used by the church for centuries change to a more ancient usage or outright usage more commonly found in other religions (Eastern religions). The Evangelical Church is in a free-fall in regards to this effect. Seminaries are required for accreditation to include these new teachings – each generation of church leaders and pastors are being exposed to these different teachings that emphasize a mystical approach to faith – one that hasn’t been a part of historic Evangelicalism and one that deviates from the Reformation view.
What does this mean to YOU?
The teaching which you ingest by hearing sermons and lectures in Sunday School classes, discussions with friends, sermons from the pulpit, church resources in the library, seminary professors teaching classes, books authored by well-known writers and teachers…..etc. all can affect your learning and can either be used to grow your walk in faith or stunt your walk in faith. Because of the subtle nature of this effect, it becomes increasingly difficult to identify these items and the potentially adverse effects of exposure to these teachings.
Lynne Hybels (wife of the mega church founder of Willow Creek, Bill Hybels), recently said the following:
She said she lost her Christianity of her youth and found DEEPER faith embracing SILENCE, CENTERING PRAYER, DOUBT, MYSTERY……etc. Her mysticism is beyond opinion – each of these descriptives carries with it a great deal mysticism directly from ancient Roman Catholic saints and commonly found in Eastern Mysticism.
This is just one view of the adverse effects of where mysticism can lead. In my Growth Group class at church, I have come across several examples of mysticism having an adverse effect on a person’s walk.
Let’s look at a few examples in the areas of popular Christian books and teachings from popular Christian leaders. This chart shows how MYSTICISM (i.e. CONTEMPLATIVE) influences Christians in the church (laypeople and pastors) using very popular books and teachings from commonly known leaders.
Who hasn’t heard of CELEBRATION OF DISCIPLINE by RICHARD J. FOSTER? It is one of the most popular Christian books sold within the last 20-30 years. It is highly acclaimed by Christians journals such as Christianity Today and is commonly used in churches and seminaries across many denominations. Details of this book can be found in other postings on this blog. For now, let’s just look at how easily one can follow a trail from RICHARD FOSTER back to MONASTIC practices found in ancient ROMAN CATHOLICISM. These include the repetition of words or phrases (i.e. mantras) during prayer and meditation – something clearly Jesus told us not to do in our prayer time.
You can see that popular authors such as RICHARD FOSTER and DALLAS WILLARD have been heavily influenced by ROMAN CATHOLIC monks who teach principles of mysticism. They admit that they learned some of these principles from BUDDHIST MONKS visiting their monasteries. THOMAS MERTON, a Roman Catholic monk is quoted in the chart as saying that he wants to be as good as a BUDDHIST that he can.
You can see how they have influenced (connect the dots) popular Evangelical writers today than many Christians have no idea that they are “under the influence”. These monks commonly hold retreats today teaching others (Catholics, Protestants, Evangelicals, Buddhists….etc.) their view of mysticism and they give people opportunity to spend time in SILENCE and SOLITUDE. While claiming that these principles come from the early church (e.g. the Desert Fathers), it is difficult to find biblical support for their teachings. In actuality, there are more similaries to to NEW AGE (similar to EASTERN MYSTICISM). One of the guest teachers from Alliance Theological Seminary informed our church’s congregation that he routinely spends time in retreats at a local monastery. So much could be said about this but not in this post.
Take a look at just a few quotes directly from these authors and teachers and see if you can differentiate what is biblical and what is a mystical approach to faith. If it is not found in God’s word, does it come from man’s philosophy, church traditions, personal experience? Is biblical teaching suppressed by the promotion of a more imaginative inner workings, intuitive, experiential…etc. view of spiritual issues. Should these be held higher than God’s word in influencing your walk of faith?
BRIAN MCLAREN: “This full, radiant, glorious experience of God in Jesus Christ eventually revolutionized the whole concept of God, so that the word God itself was re-imagined through the experience of encountering Jesus, seeing him act, hearing him speak, watching him relate, and reflecting on his whole career.” (McLaren, 73)
BRIAN MCLAREN: “Think of [i.e. “imagine”] the kind of universe you would expect if God A created it: a universe of dominance, control, limitation, submission, uniformity, coercion. Think of the kind of universe you would expect if God B created it: a universe of interdependence, relationship, possibility, responsibility, becoming, novelty, mutualilty, freedom. . . . I find myself in universe B getting to know God B.” (McLaren 76)
LEONARD SWEET: “Right belief” should not hold the “upper hand over a believer’s authentic experience.” (Sweet)
LEONARD SWEET: Christianity should not be viewed as a “belief system with a distinct worldview,” but as an experiential “conversation” with God and others. (Sweet)
LEONARD SWEET: Christianity is “not primarily a matter of belief,” but rather “immersion and engagement, a full-on experience of life.” (Sweet)
LEONARD SWEET: Sweet wonders with Amos Yong, “what the gospel might look like if its primary dialogue partners are not Plato, Aristotle, Kant, Hegel or Whitehead, but rather Buddha, Confucius, Lao-tzu, Chuang-tzu, Nagarjuna, Shankara, Ramanuja, Chu His, Dogen, Wang Yang Ming, and so on.”
WHAT DOES THE BIBLE SAY?
Each of the above quotes could merit its own posting with an explanation of the concerns involved. Hopefully, you can see a few things that at least should raise a red flag in your eyes. Scripture will help you to see the issues involved:
Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. (Colossians 2:8)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their own craftiness”; (1 Corinthians 3:18-19)
O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— by professing it some have strayed concerning the faith. Grace be with you. Amen. (1 Timothy 6:20-21)
Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. (Ephesians 5:6)
Let me conclude with God’s wisdom from His word –
Every word of God is pure; He is a shield to those who put their trust in Him. (Proverbs 30:5)